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Visit our Sunday worship services at 8 or 10:30 am. Sunday school and adult Bible class at 9:15. We are "Making Christ Known" by faith, worship and witness to get the message of Jesus Christ to all people.

February 2022

“Follow me, and I will make you fish for people.” Matt. 4”19

Dear Redeemer Family:
It is winter. Who is thinking about fishing? Just before writing this blurb, I was helping take down the Christmas lights at the gazebo in Walther’s Park. I looked over at Joachim Creek. It was mostly covered with ice. It is not a good time for fishing. That is unless you are going ice fishing in Minnesota. The people up there thrive on that sort of thing. On the other hand, the night before I was talking to a man who was talking about going fishing today, and was headed home to sort out his fishing gear. So, you can fish any time.

What about fishing for people? We are in a pandemic. More than that, we are in a surge of the omicron variation of the virus causing the pandemic. There are more people hospitalized than ever before! How are we supposed to share our faith? We are supposed to wear face masks when we are in crowds of people. We are supposed to maintain that six-foot social distance. How are we to share the Gospel with others under those conditions? Good question!

St. Francis of Assisi famously said once, “In everything, proclaim the Gospel. When necessary, use words.” We share the Gospel in our words, yes. But, more often than not, people notice our belief in what we do far more than in what we say. Ironically, it was a plague that first really brought people to recognize the beliefs of Christians, and to be interested in hearing those beliefs. A great plague hit the cities of the Roman Empire. And most of the people who were able were abandoning the cities and literally, heading for the hills, leaving the sick behind. But it was the Christians that went into the homes of the sick and nursed them. The Church has a long history of taking care of the sick. It is no surprise that the idea of a hospital comes from the ministry of the Church. The Church monastic order known as the Hospitallers. Indeed, if you are ever in a hospital in Europe, and want a nurse, you don’t cry, “Nurse!” You usually cry, “Sister!” Most of the original nurses were nuns.

Well, we are in the midst of a plague again. It happens about once per century. This is our time. You may not have to go to a hospital to visit the sick. At the moment, that is very difficult as most hospitals have severely limited the number of visitors a patient may have, if at all. But, many of our neighbors are sick, are in quarantine, but are at home. There are several on our Sunday prayer list. These people still need help. They may need someone to go and pick up groceries for them. They may have some task or errand that needs to be done, and they can’t. There are many was to show God’s love to us, and through us. Check on your friends and neighbors, especially the elderly. You may find that God has called you to a way to fish for people that is unexpected, but greatly appreciated.
In Christ,
Pastor Rose

January 2022

“And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.” John 1:14

Dear Redeemer Family:
By the time that you receive this, Christmas will be over. I say this because I am writing it on Christmas Eve. But I need to correct something. Christmas Day will be over, but the Season of Christmas will still be going on. Christmas is not just a day. It is also a season of the Church calendar. And, it runs for 12 days, hence the Christmas carol’s title.

That Christmas carol has some significant symbolic meanings. It carries meanings not just for this season of Christmas, but for the whole of the Church year, and for the understanding of the Christian faith. Ergo, I now enclose a brief history of the song, and the meanings of its symbols.

From 1558 until 1829, Roman Catholics in England were not permitted to practice their faith openly. Someone during that era wrote the carol as a catechism song for young Roman Catholics. It has two levels of meaning: the surface meaning plus a hidden meaning known only to members of their church. Each element in the carol has a code word for a religious reality which the children could remember.

The partridge in a pear tree was Jesus Christ, specifically, Jesus on the cross.

The two turtle doves were the Old and New Testaments.

The three French hens stood for faith, hope and love.

The four calling birds were the four gospels of Matthew, Mark, Luke and John.

The five golden rings recalled the Torah or Law, the first five books of the Old Testament.

The six geese a laying stood for the six days of creation.

The seven swans a swimming represented the sevenfold gifts of the Holy Spirit: Prophesy, Serving, Teaching,

Exhortation, Contribution, Leadership, and Mercy.

The eight maids a milking were the eight Beatitudes of the Sermon on the Mount.

The nine ladies dancing were the nine fruits of the Holy Spirit: Love, Joy, Peace, Patience, Kindness, Goodness,

Faithfulness, Gentleness, and Self Control.

The ten lords a leaping were the Ten Commandments.

The eleven pipers piping stood for the eleven faithful disciples.

And the twelve drummers drumming symbolized the twelve points of belief in the Apostles’ Creed.
Pastor Rose