October 31 Worship Service

Our October 31 Sunday worship service is available on video through Facebook. You may view it without being a member of Facebook. We are excited to say that our Sunday 8 & 10:30 am services are open again for in-person worship. Services will continue to be streamed online.

Click on picture to view video

The November 7 Sunday worship service will be held with in-person attendance. We have returned to regular in-person worship services. With an upturn in county COVID cases, we recommend masks even for those who are vaccinated.

It is scheduled to be streamed live on the DeSoto Redeemer Facebook page. We will post a direct link to the recording here as soon as it is possible after the service.

We are glad to share our worship with you. Click on “Contact Us” above to find out more about our faith family and what we believe.

REFORMATION SUNDAY
Jeremiah 31:31-34 | Psalm 46
Romans 3:19-28 | John 8:31-36

Today, we celebrate the beginning of the Lutheran Reformation of the Church, and recall Martin Luther’s act of nailing his 95 Theses to the Church door at Wittenberg, which started the whole thing, sort of. Actually, he probably pasted it to the doors, nailing would destroy the door over time, and it didn’t. But, nailing is more dramatic. And that is the way Melanchthon remembered it years later. And, really, I believe you would have to call the nailing of the 95 Theses as the beginning of a chain reaction which does indeed kick off the Reformation. By itself, it was a fairly simple act, which then snowballed beyond anyone’s control – including Luther’s. If you read the 95 Theses, and most people have not, they are merely 95 statements which Luther wished to hold a public debate on, and the church door was only the town bulletin board. He wanted to talk, which Luther was very good at, by the way. What did he want to talk about? Virtually all of the 95 Theses are aimed against the selling of “Letters of Indulgence.” Or, as I often describe them, “Get out of Purgatory Free Cards.” The Roman Church’s latest fundraiser, which were being heavily marketed in Luther’s neighborhood by Luther’s own Archbishop. Luther saw them as selling the Gospel of Christ. They were. They were also a bit ironic when you consider that Purgatory wasn’t even an official doctrine of the Catholic Church at that point and wouldn’t be until after Luther’s death!

Reformation means literally “to change.” We’ve seen a lot of changes lately; some good, some bad. Since the pandemic hit, I have not been able to visit people in the hospitals, any of them. Recently, at least one of them has changed their policy. I can now visit people who aren’t in isolation, namely people who don’t have Covid. So, this week, I was able to visit one of our members who is in that hospital. And, I wondered what other changes had been made there. I hadn’t been there in nearly two years. Well, they had rearranged the parking lot a bit. When I entered the hospital, it was cordoned off like a ride at Six Flags. And there, waiting at the end was a volunteer with a thermometer and a clipboard, standing next to a security guard. They must have had to change because of the situation. When I left, there were now two security guards standing at that post.

All Lutherans know that Luther saw things, especially the selling of Letters of Indulgence, as going against his understanding of, “We are saved by God’s grace, through faith in Jesus Christ,” the great Lutheran banner. That slogan, gleaned from St. Paul’s writings, sums up the Lutheran vision of the Gospel of Jesus Christ. It is the very heart of our message. Also, vs. 32 of John today, “and the truth will make you free,” may also be translated as “the truth will save you.” Christ’s truth, continuing in his word, faith in him. Luther may be seen as restoring that truth, reforming the Church. All of this, we know, and we celebrate today. But, there were other issues that led to the Reformation, and since we hardly ever talk about them, except in the Adult Bible Class, I thought today would be a good time to mention a couple of other items that needed to be changed.

In Luther’s time, and really until just a few decades ago, if you went up for Holy Communion at a Roman Catholic Church, you only received the bread (wafer). The reason given is that the lay people had petitioned the church leaders saying that they were afraid that if they were to accidentally spill the wine, they would be spilling the blood of Christ again. And so, the clergy stopped giving wine at communion. By the way, being a church scholar, I have searched some of the greatest libraries of the world looking for that petition, or even a copy of it. I have never found it. Luther’s stance was simple. Christ instituted Holy Communion with bread and wine, so that is how it should be distributed. The Roman Catholic Church would not agree with us on that one until 1965 at Vatican Council II. But, what they did do was bake wine into the batter of the wafers, so when you take a wafer, you are receiving both bread and wine.

But, there was another issue going on in Luther’s time, and that was the issue of perfection. During Luther’s time, the Roman Catholic Church was not teaching this, but the different monasteries were teaching that the only way to live a perfect life was by becoming a monk. All other forms of life were seen as lacking. So, if you wished to have any hope of heaven really after this life, you had to become a monk. Many men were doing just that, including numerous kings and nobles. The Emperor Charles V himself would abdicate and join a monastery later in life, becoming a monk. They would leave the wives and children at home, and join a monastery. The wives and children would have to work the best that they could to eke out an existence in this life, while the husband and father was busy following the Hours at the monastery hoping that he would secure the gift of perfection and go onto heaven after he died, and not Purgatory (there, it popped up its head again). The Reformers saw this also as weird twisting of the Gospel. It is. In the hopes of saving their immortal soul, good Christian men were leaving their wives and children to starve. Does this seem a bit odd to you? Speaking out against this logic, and remember, Martin Luther himself was an Augustinian monk, Luther asked a very Augustinian question: “Why do we keep our best Christian people locked up in monasteries (and convents)? Shouldn’t they be out in the world working for the Kingdom of God?” This is why there aren’t any Lutheran monasteries. Also Luther argued, why are we confusing good men so that they abandon their homes and families in order to save their souls? Is not being a husband and father also a blessed vocation? Indeed, Luther will later say that the highest vocation is to be a parent. For you are raising new Christians into the world. This foolishness must stop. It is one of the strangest episodes of the Middle Ages, and one which isn’t often recorded (I think out of embarrassment).

Those are just a couple of “other” reasons which helped kick off the Reformation. There were more. What is most important however, is the recovery of the Gospel in its purity. That short little kernel, “we are saved by grace, through faith in Jesus Christ.” If the Church would have been regularly proclaiming that, so that all people understood it, it by itself would have gone a long way towards silencing these aberrations. They may never have occurred. Today, we remember the beginning of the recovery of Christ’s Gospel. But, today, we must also remind ourselves that as part of our heritage, we must also be aware that there is always a tendency among people to twist the Gospel again. I often see the Gospel twisted when I watch certain televangelists on television. It it embarrassing. Part of our Lutheran heritage is also to stand vigilant, correcting such misunderstandings. I’ve been known to write to certain televangelists to point out their shortcomings. We have recovered the Truth of Christ’s Gospel, continuing in Christ’s word, and that Truth has freed us, set us free, saved us. Praise be to God!
Pastor Rose

October24 Worship Service

Our October 24 Sunday worship service is available on video through Facebook. You may view it without being a member of Facebook. We are excited to say that our Sunday 8 & 10:30 am services are open again for in-person worship. Services will continue to be streamed online.

Click on picture to view video

The October 31 Sunday worship service will be held with in-person attendance. We have returned to regular in-person worship services. With an upturn in county COVID cases, we recommend masks even for those who are vaccinated.

It is scheduled to be streamed live on the DeSoto Redeemer Facebook page. We will post a direct link to the recording here as soon as it is possible after the service.

We are glad to share our worship with you. Click on “Contact Us” above to find out more about our faith family and what we believe.

Jeremiah 31:7-9 | Psalm 126
Hebrews 7:23-28 | Mark 10:46-52

The Gospel lesson is the story of “Blind Bartimaeus,” a famous story in the gospels. There are even songs that are about this episode. Although, the song by “The Bishops” get a couple of things wrong, like the place where the story takes place, and his age, etc. We’ll call it poetic license. But, there are also some new, and some interesting items in this story. For starters, in my 35 years of ordained ministry, I have never preached on this text. So, this is new to me. The lesson has never come up. I think that where the story lies in the Lectionary. It must usually be superseded by the lessons for Reformation Sunday and/or All Saints’ Day. So, it is kind of nice to have something new to work on.

Interestingly, I don’t think that his given name was Bartimeaus. Bartimeaus means, “Son of Timeaus.” It is just like St. Peter is sometimes called “Simon bar Jonah,” “Simon son of Jonah.” That was his name. So if you look at the way Bartimaeus’ name is given in the story, his name would be “Son of Timaeus Son of Timaeus,” a possible combination if you are describing his lineage, namely his father and grandfather’s line, but not his first name. True, most of my friends whom I grew up with, usually call me Rose. And I call them by their last names. Especially when we are in a group. We usually don’t use our first names unless there are only a few of us together. So, that could explain this. This does take place in a crowd of people. That may be how the crowd knew him. And there may well have been a crowd. This story takes place outside of Jericho, not in Galilee as the song gives it. And Jericho was a good sized town.

His name is interesting for something else. It is not a Jewish name. The “Bar” part is Jewish, Aramaic to be precise. “Timaeus” is a Greek name. It means “to honor.” Plato wrote an entire book entitled Timaeus. And Jericho is in Israel proper. There weren’t a lot of Greeks there. But, Bartimaeus knows his Jewish prophecies. So, he must have been a Jew. So, here’s my conjecture. I’ve got a funny feeling that Bartimaeus had a Jewish mother and a Greek father, or at least a Greek grandfather. And now lives in this area just northwest of Jerusalem, about 56 miles away. Also, interestingly, Jericho is one of the oldest habitated places in the world, if not the oldest. People have been living there since at least 9,000 BC.

Like I said earlier, Bartimaeus knows his Jewish prophecies. When he learns that Jesus is walking by, he cries out to him. He does not cry out “Jesus of Nazareth.” No. He cries out, “Jesus, Son of David, have mercy on me!” Does he know that Jesus is descended of King David? Maybe. But, more importantly, he knows that the Messiah is descended of King David! That may be why Jesus hearkens to his cry. Mark says that Jesus “stood still and said, ‘Call him here.’” The address made Jesus stop in his tracks. “Someone here knows who, and what, I am!” Bartimaeus could have only known this by faith! He is not blind in faith! And Bartimaeus jumps up and comes running, which is a problem for a blind man. And Jesus asks him what he can do for Bartimaeus.

Here, it gets interesting again. Bartimaeus does not address Jesus this time as Son of David. Rather, he says, “my teacher,” “Rabbouni.” It is the same address that Mary of Magdalene addresses Jesus in the cemetery on Easter morning when she realizes who he is. And Bartimaeus requests, “let me see again.” Some people confuse this story with the story of Jesus healing the man born blind. It is not the same story. By his own words, Bartimaeus used to be able to see. He wants to see again. And, the last sentence in the lesson says, “immediately he regained his sight.” So, it is not the same story. But it is still an important healing story. It is all because even in his blindness, Bartimaeus could see something important. He knew through his faith that Jesus was the Messiah. Jesus even tells him, “Go: your faith has made you well.” And Bartimaeus regains his sight and follows Jesus on the way.

Bartimaeus may have been a blind beggar, but spiritually he was rich and his vision was 20/20. Jesus had told Peter at his Confession that only God the Father could have revealed to him that Jesus was the Messiah. Only God could have revealed this to Bartimaeus. He is rich in God’s grace. His sight is restored. And from then, he follows the Christ.

This is an amazing healing story. But, it is a really more amazing faith story. Mark tells it in seven short verses. But, in those seven verses, Bartimaeus’ life is changed forever, and for the good. Just as Bartimaeus’ vision is regained, and he immediately began to follow Jesus on the way, we too should follow this example. We should strive to see where Christ is in our midst, even in the midst of our own blindness in this world. And in those times when we are restored, our sight is regained, we too should more closely follow Jesus on the way. He is the only way to true sight, to everlasting life and salvation. As Jesus says in John’s Gospel, he “is the way and the truth and the life.”
Pastor Rose