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Visit our Sunday worship services at 8 or 10:30 am. Sunday school and adult Bible class at 9:15. We are "Making Christ Known" by faith, worship and witness to get the message of Jesus Christ to all people.

February 2020

“Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.”  Luke 2:29-32

Dear Redeemer Family:

                A few points to ponder, the text above is part of our liturgy which we sing in this part of the year. It forms what is called the “Nunc Dimittis,” or more commonly, “Simeon’s Song.” The event of the words we celebrate on February 2nd, “Presentation of Our Lord.” Forty days after the birth of Christ we mark the day Mary and Joseph presented him in the temple in accordance with Jewish law. There a prophet named Anna began to speak of the redemption of Israel when she saw the young child. Simeon also greeted Mary and Joseph. He responded to the presence of the consolation of Israel in this child with the words of the Nunc Dimittis. His song described Jesus as a “light for the nations” (read an Epiphany).

                Because of the link between Jesus as the light for the nations, and because an old reading for this festival contains a line from the prophet Zephaniah, “I will search Jerusalem with candles,” the day is also known as Candlemas, a day when candles are blessed for the coming year. Now, if you hear the word Candlemas, you know what it means.

                Another candle, if you will, which we celebrate this month is on February 14th. No, not St. Valentine’s Day (although almost everyone forgets that he is a saint), but Cyril, monk who died in 869; and Methodius, bishop, who died in 885; missionaries to the Slavs. These two brothers from a noble family in Thessalonika (remember St. Paul’s letters to the Thessalonians?) in northern Greece were priests and missionaries. After some early initial missionary work by Cyril among the Arabs, the brothers retired to a monastery. They were later sent to work among the Slavs, the missionary work for which they are most known. Since Slavonic had no written form at the time, the brothers established a written language with the Greek alphabet as its basis (but, they also changed some letters; try reading Russian, same alphabet). They translated the scriptures and the liturgy using this Cyrillic alphabet (it was mainly Cyril’s work). The Czechs, Serbs, Croats, Slovaks and Bulgars regard the brothers as the founders of Slavic literature. The brother’s work in preaching and worshiping in the language of the people are honored by Christians in both East and West.

                And another light, February 18th, Martin Luther, Renewer of the Church, died on this date in 1546 at the age of 62. For a time, he was an Augustinian monk, but it is his work as a biblical scholar, translator of the Bible, public confessor of the faith, reformer of the liturgy, theologian, educator, and father of German vernacular literature that holds him in our remembrance. Live in the light!

Pastor Rose

January 2020

“But the angel said to them, ‘Do not be afraid; for see – I am bringing you good news of great joy for all the people; to you is born this day in the city of David a Savior, who is Christ, the Lord.’” Luke 2:10-11


Dear Redeemer Family:
Though Christmas is a season, the majority of people think of it as only a day, or at most two days; Christmas Eve and Christmas Day. And most people will only think of the Gospel lesson from Luke 2 with its proliferating images of the nativity, which is important. But, it is just as important to make sure that the deep spiritual and theological truth of the incarnation – the Word dwelling among us here and now – is held up as well throughout the years.


If we dwell only on the images of Luke 2, without making connections to what the Incarnation means for daily life, we will miss out on one of the great spiritual truths of our faith – that all creation and all of our lives are filled with divine presence. Some theologians call this “deep incarnation,” which broadens the scope of the term beyond Jesus to all persons and, indeed, to the vast expanse of the universe. This is found in the Gospel lesson of Christmas Day, and this year, for the Second Sunday in Christmas; the First Chapter of John’s Gospel: “The Word became flesh and dwelt among us.” Jesus, the Author of Creation comes and dwells among us, still!


In other words, let us consider what becomes incarnate at Christmas. Surely, with all our senses we experience the divine presence in the liturgy and especially in the body and blood of Christ received at the altar. For us, the incarnation is not a past event but something happening in our midst. As with the Season of Advent, we are called to continually “awake” and see the salvation at hand.


The mystery never ceases to surprise and catch us off guard; in manger and on the cross, God’s hidden and vulnerable presence is revealed to us, as Martin Luther reminds us in virtually all of his writings. In the Incarnation, we have very concrete examples in which justice, love, joy, and freedom are revealed in the very human circumstances of daily life.
Let us always welcome the Christ Child. And let us always welcome the Word of God Who comes and lives among us! May you all have a very joyous, and spiritual, Christmas Season. And may He for Whom we have waited always live and dwell in our hearts!

In Christ,
Pastor Rose