April 19 Worship Service

Our April 19 Sunday worship service is available on video through Facebook. You may view it without being a member of Facebook. Due to technical difficulties, it is available in two parts.

Click on picture above to view Part One of the April 19 worship video
Click on second picture to watch Part Two of the April 19 worship video

After you click on the picture above, you may get a screen asking you to join Facebook. Click the small link that reads, “Not Now” or on a small “X” on the upper right of that message to continue.

Click on the triangle icon or photo of the church to play. After the video starts, click on the “outward facing arrows” video icon to make the video larger on desktop screens. You may have to click on the speaker icon in the video to enable sound.

The Sunday 8 am service on April 26 is scheduled to be streamed live on the DeSoto Redeemer Facebook page. We will post a direct link to the recording here as soon as it is possible after the service.

April 19 Worship Service Sermon: EASTER 2
Acts 2:14a, 22-32 Psalm 16
1 Peter 1:3-9 John 20:19-31

The Gospel lesson today, as will be the next several Gospel lessons during the Season of Easter, is a post-resurrection appearance of the risen Christ. Actually, it is two post-resurrection appearances a week apart. The first one takes place on the evening of the day of the Resurrection, Easter Sunday, the second takes place a week later, or, as per the Church calendar, today.

The first time, the disciples are gathered in the locked room. The room is locked for a good reason. The disciples are terrified that now the Jewish leaders or the Romans are going to come to arrest them next. And there was a good chance of that. They are afraid that they are going to suffer the same fate as Jesus (ironically, many of them do, but years down the road). They are hiding. They have already heard from the women that morning that Jesus has been raised, but they don’t really believe it. Luke even tells us in his Gospel account that the disciples “regarded it as an idle tale,” or more likely, they didn’t know what to believe. Suddenly, Jesus appears and says, “Peace be with you.” In fact, he says it twice. Because, at this point, this is what the disciples really need to hear. They have no peace. Also, his sudden appearance in the locked room probably was enough to terrify their already shattered nerves! He breathes on them and says, “Receive the Holy Spirit,” and gives to them what we call the Power of the Keys, the power to forgive or retain sins, the power which the Church has continued to proclaim in Jesus’ name.

So far, so good: there is only one problem. Thomas, called the Twin, isn’t there. What is striking about the story this year is that most of you aren’t here. It presents an interesting parallel. Through history, he has been called Doubting Thomas. I’ve heard from a number of people who have told me that it just doesn’t seem like Easter this year. There weren’t special services to attend. And with current restrictions, celebrations have been very muted. Thomas wasn’t there with the others to celebrate, like many of us. He is the only one who wasn’t sitting around in the locked room. He was out and about. In fact, the usual take on what Thomas was doing out and about was that he was buying groceries for the group. That’s about the only thing that many people get out of their homes for, another parallel. And when Thomas is present, and the others tell him, “We have seen the Lord.” He doesn’t believe them. But, in light of the events, I think everyone of us would have responded in the same way. “Jesus has been raised from the dead, and resurrected, really? Show me.” Remember, up to this point, they hadn’t believed either. Let’s face it, the proclamation of the Risen Christ kind of goes against our common experience. And, although I have tried to hear people try to explain the resurrection, frankly it can’t be done. All you can do is proclaim it. “God has raised Jesus from the dead.” Thomas is no different than anyone else. Thomas wants what the others have received. That is all. And, I’m certain that through the centuries, there have been a lot of people with that attitude.

As the saying goes, “Be careful what you ask for.” A week later Thomas gets what he asked for, in spades. Jesus appears to them a second time. I think Jesus appears this second time to meet Thomas’ request, but also to give him what he hasn’t received: Peace, the Holy Spirit, and the Power of the Keys. It is a case of “seeing is believing.” Thomas sees and believes. John doesn’t tell us whether Thomas actually has to touch Jesus’ wounds or not. I don’t think that he did. Just seeing Jesus would have been enough. He cries out, “My Lord and my God!” Jesus then says, and is echoed by Peter in the Second Lesson today, “Blessed are those who have not seen and yet have come to believe.” That would be us.

The Gospel writers tell us of the post-resurrection appearances as proof that Jesus is alive. That is the wonder of the Resurrection. But, thinking about them this week, it suddenly occurred to me that not only are these appearances proofs of the Resurrection, and that Jesus is alive, they also serve the other side. They are extensions of the Mystery of the Incarnation. The divine cannot be killed, but the human can. The divine of Jesus, God’s Son does not just leave His earthly body behind. In Him, the human and the divine are joined, still. It was not just Jesus’ divine nature that is resurrected, it is His human as well. Humanity is glorified in the Resurrection, and later again in Christ’s Ascension into Heaven. Death could not hold His divine nature, and He took His human nature with Him. It is indeed a Mystery, and a deep one. In the world of theology we say that prior to the crucifixion Jesus’ human nature overshadows His divine nature. After the resurrection, Jesus’ divine nature overshadows His human nature. But, they are still joined together. As the Athanasian Creed puts it, “Although he is God and man, he is not divided, but is one Christ. He is united because God has taken humanity into himself; he does not transform deity into humanity. He is completely one in the unity of his person, without confusing his natures,” that is His divine and human natures. We have been glorified through Christ, as He is raised victorious over sin, death and the devil! But, isn’t that what John is trying to explain to us in the very first Chapter of his Gospel, “The Word became flesh and dwelt among us?” We too are changed because of this “God graceful event!” God has claimed us as His own. That is something for everyone during this Season of Easter, as we “Shelter at Home,” like the disciples in the locked room, to think on, and come to believe more deeply. Peace be with you! And, you have received the Holy Spirit!

For those of us who have come to believe, we have life in His name. For in Christ, the love of God is made manifest. Christ saves us from sin; delivers us from death; and keeps the devil from us. In Him, we are saved and glorified. For He is risen! He is risen indeed!
Pastor Rose

Happy Easter

Our Easter Sunday worship service is available on video through Facebook. You may view it without being a member of Facebook, but it is a little tricky.

Easter Sunday Worship Video
Click on picture to view

After you click on the picture above, you may get a screen asking you to join Facebook. Click the small link that reads, “Not Now” or on a small “X” on the upper right of that message to continue.

Click on the triangle icon or photo of the church to play. After the video starts, click on the “outward facing arrows” video icon to make the video larger on desktop screens. You may have to click on the speaker icon in the video to enable sound. Sermon text is shown below.

The Sunday 8 am service on April 19 is scheduled to be streamed live on the DeSoto Redeemer Facebook page. We will post a direct link to the recording here as soon as it is possible after the service.

Easter Sermon: THE RESURRECTION OF OUR LORD
Acts 10:34-43     Psalm 118:1-2, 14-24
Colossians 3:1-4     John 20:1-18


We have beheld the horror of the cross. We are reminded of the necessity of the cross every Sunday. Especially last Sunday, the Sunday of the Passion; and at the Good Friday Tenebrae Service, we were told again the story of the Passion of Christ, His death on the cross. We were confronted with the repulsiveness of the cross, but also with the love and obedience of Christ to willingly go to the cross for our sake! A display of God’s love for us, even to the point of Christ’s emptying His life on the cross for us.

What confronted us with that side of the cross was the price that was paid to redeem us from our sin. It leaves us asking, “Why?” It is sometimes called the ransom or satisfaction theories of the atonement. Christ’s death ransoms us from sin, or His death makes satisfaction for our sins. Either way, it presents us with a terrible spectacle. But, it is only what Luther would call “one side of the cross.” It shows us the penalty of sin, the cost of our redemption, the power of our enemies. But, it is only one side of the story, and some people become enamored with only one side of any story. It can even leave us with the view that through the cross; sin, death and the devil have won. It can leave us grieving, dumbfounded, reeling, like the disciples and Mary Magdalene in the beginning of the Gospel lesson today. And, as such, it can even leave us unreconciled; with God and with one another. But that is not so.

Today, we are presented with the other side of the cross, the cross of glory, the Resurrection, the empty tomb. And the answer to the question, “Why?” is even more surprising than we can have imagined. Why did Christ die on the cross for our sakes? Why would God give up His own Son to such a terrible death? Why was it necessary? The answer to these things, as Mary beholds in the Risen Christ are far more glorious than we could predict. Indeed, the questions are deeper than we have come to believe. Why does Christ die for us? It is because of sin, death and the devil, but for far more reasons. The cross is not their victory. Rather the coup belongs to Christ. For Christ is raised victorious over our great enemies.

I found a quote earlier this week that explains why wonderfully. I was reading C. S. Lewis (whom some of you have heard of) and he was quoting George MacDonald (whom many of you have not) – both wonderful Christian authors. George MacDonald, “No, there is no escape. There is no heaven with a little of hell in it – no plan to retain this or that of the devil in our hearts or our pockets. Out Satan must go, every hair and feather.”

The cross is Christ’s victory and Satan’s defeat. Christ dies not just to pay the price for humanity’s sins, but to ultimately destroy sin, death and the devil as well. It is the only way to liberate us from their power AND release them from our hearts and “pockets,” to quote MacDonald. Christ’s victory has taken Satan out, so that we are now free at last. The Resurrection, the victory of Christ shows us the other side of the cross, the most important side of the cross, for it shows us the glory of God as He vindicates His Son before us. Death cannot hold Him. He is risen from the dead, risen from the tomb. And Satan is cast out, “every hair and feather.” We are freed from the devil in our hearts or our pockets. We are raised with Christ, through faith in Him, and our baptism into Christ.

During this global crisis of the Covid 19 virus which we are presently enduring. Through the changes to our lives which we are currently enduring, being required to “Shelter at Home,” and practice social distancing. Things that run contrary to our very nature, for we are social. That is how God made us. In the midst of the fear around us, which for some may well be becoming unbearable. This is the time that we must remember and hold dear to. Our greatest enemies have already been conquered. Christ is risen victorious. This is our hope. This is our faith. We have been saved. There is nothing of this world, nor beyond which we need fear. Praise be to Christ, and God the Father through Him.

To paraphrase Colossians: we have been raised with Christ, we now are claimed by Him, and belong to God, reconciled to God and each other through Christ, and belonging to the things above, that is where we should now set our hearts, for through baptism, we have died with Christ, and our life is now hidden with Christ in God. When Christ who is our life is revealed, then, we also will be revealed with Him in glory. Even as God has glorified Him from death and the grave!! He is indeed risen, and we with Him.
Pastor Rose